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What did the Nez Perce people eat before contact with Anglo-Saxons?
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Where did the Nez Perce live before contact with Anglo-Saxons and
where do they live now?
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How was the Nez Perce Tribe organized and governed?
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What did the Nez Perce people wear?
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What kind of shelter did the Nez Perce people have?
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Give some examples of the kinds of tools the Nez Perce people used?
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What is the population of the Nez Perce Tribe? And what was it at the time
the Anglo-Saxons first encountered the Nez Perce?
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Were the Nez Perce people nomadic?
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In early history were the Nez Perce people peaceful or warlike?
What did the Nez Perce people eat before contact with Anglo-Saxons?
The Nez Perce people didn't just concentrate all their time on food
gathering, hunting or food preparation. The question was "what kind of
food did the Nez Perce people eat", and it so happens we travel with the
seasons. I will describe the food gathering, hunting and preparing by
going through each season and what a Nez Perce family (or band) would have
gathered at that time.
Within the deep canyons of the traditional
Nimi'ipuu
land, the people relied on the rivers, mountains and prairies for sustenance.
They practiced a seasonal subsistence cycle, living with the seasons, not by the
month. In early spring, the women traveled to the lower valleys to dig
root crops. The men traveled to the Snake and Columbia rivers to intercept
the early salmon runs. The men still hunted, but much less during the
salmon runs. In mid-summer all the people of the village moved to higher
mountainous areas setting up temporary camps to gather later root crops, fish
the streams, and do more hunting of the big game. By late fall the people
settled back into their traditional villages along the Snake, Clearwater, and
Salmon rivers. Salmon and other fish, game, dried roots and berries
provided winter foods for storage. However, hunting parties would travel
to the hills and river bottoms where the deer and elk wintered.
The basic roots gathered for winter storage included camas bulb (kehmmes),
bitterroot (thlee-tahn), khouse (qawas), wild carrot (tsa-weetkh), wild potato (keh-keet),
and other root crops. Fruit collected included service berries,
gooseberries, hawthorn berries, thorn berries, huckleberries, currants,
elderberries, chokecherries, blackberries, raspberries, and wild strawberries.
Other food gathered includes pine nuts, sunflower seeds, and black moss.
Large game animals that were hunted include deer, elk, moose, bear (black,
brown, and grizzly), mountain sheep and goats. After the introduction of
the horse, the
Nimi'ipuu men traveled to the Montana Plains to hunt bison and antelope with
the Flathead (Sa-likh) people. Even after bison was introduced into the
Nimi'ipuu
diet, deer and elk meat were still important foods for the winter storage.
Small game was hunted when needed, include rabbit, squirrel, badgers, and
marmot. Birds such as ducks, geese, ruffed grouse, and sage hens
were also hunted.
Today deer, elk, and salmon are still important foods for the
Nimi'ipuu, but
they are no longer our only foods. We also frequent restaurants and eat
modern foods ( TV dinners, microwave dishes, canned foods...)
The Nimi'ipuu
lived in peaceful groups traveling seasonally with the deep canyons cut by the
Snake, Clearwater and Salmon rivers.
The Nimi'ipuu
traveled across Oregon, Washington, and Idaho. The tradition homeland of
the NiMiiPuu is North Central Idaho, including areas in Southeastern Washington,
Northeastern Oregon with usual and accustomed areas in Western Montana and
Wyoming. The
Nimi'ipuu aboriginal territory was approximately 17 million acres or
approximately 70 thousand square kilometers or 27 thousand square miles;
including the Clearwater River Basin, the South and Middle forks of the
Salmon River Basin and their tributaries.
Today the
Nimi'ipuu live all over the world, but the
Nez Perce
Reservation is located in North Central Idaho.
The Nimi'ipuu
lived in bands which were divided as the Upper Clearwater River Nimi'ipu and the
Lower Nimi'ipu of the Wallowa Valley. Each band with its own
territory and group of composite bands. These bands then subdivided into
smaller bands of people living in villages along streams and rivers, together
making up the politically unified composite band. The different bands were
generally identified by using the name of the tributary stream that they lived
near.
Each village was led by a headman, and was made up of several related,
extended families. The head man was generally one of the elder men of the
group, attending to the general welfare of the village members. This was
generally an inherited position, although the headman was at times also a shaman
who was a religious figure, and healer. The largest village within the
composite band had a band leader, including the administrating peace chief, and
the war chief. The village council was made up of the band leaders, and
important warriors. The council was in charge of making major decisions
involving the village. The band leader was elected by the village council
even though the position could be semi-hereditary.
Today we have an elected
council of nine
(NPTEC) which is voted in during our general council.
The Nimi'ipuu
men wore long, fringed buckskin shirts, leggings, belts, a breech cloth, and
several types of moccasins. Gloves were also occasionally worn by the men.
The feathered bonnet was also a trait common to the Plains culture. This
was popular by the time the Euro-Americans had arrived. In the cold
weather, Nimi'ipuu
men wore bison skin robes. Women wore long, belted buckskin dresses, corn
husk basketry hats, and knee length moccasins. the dresses were decorated
with elk teeth, beads made of shell, bone, and later glass, porcupine quills,
and vegetable and mineral dyes. Both sexes painted their faces for certain
ceremonies or occasions.
Today Nimi'ipuu
wear modern clothing usually purchased in a store. We still wear their
traditional regalia at pow wows, ceremonies, memorials, and special events.
Below is an example of a man's buckskin shirt and leggings. The other
photo is an example of a cloth wing dress a woman would wear, a beaded baby
board, a man's head dress and a beaded robe.
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The Nimi'ipuu
lived in groups of extended families, in small villages along streams and
rivers. The principal
Nimi'ipuu
house was the tule mat-covered long house. The length varied, but could be
over 100 feet long. These dwellings were used for ceremonial purposes, and
for winter housing by several families. There were several rows of hearths
in the center of the structure, used by several families. At times, semi
subterranean dormitories were used in conjunction with the long house to
accommodate single men and women. House pits or excavated dwellings were
also used by families simultaneously with the mat-covered long house structures.
These structures became less popular after the introduction of the tipi.
The tipi is made using twelve wood poles with tule mat covers which were
eventually replaced by bison skins during the late 18th century. After the
introduction of trade, canvas covers replaced the bison skin and tule mats.
Historically, a few semi subterranean plank and log homes were found among the
Nimi'ipuu.
A circular semi subterranean Plateau sweat house was always part of the
permanent
Nimi'ipuu settlements, as were the women's menstrual huts, and the submerged
hot bath.
Today Nimi'ipuu
live in modern homes. We still camp and travel using the tipi for shelter,
because the tipi is very portable.
Give some examples of the kinds of tools
the Nez Perce people used?
Below is a photo of some of the tools that a Nez Perce man would have used to
hunt and he would have traveled with these items.
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What is the population of the Nez
Perce Tribe? And what was it at the time the Anglo-Saxon first encountered
the Nez Perce?
Currently (as of November 2004) the enrollment for the Nez Perce Tribe is
3,363. As for the population at the time of the settlers, it is best if
you look up in Lewis and Clark's journals - it states an estimate of the number
of Nez Perce people.
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Were the Nez Perce people
nomadic?
In the Webster's Collegiate Dictionary it states under nomadic, "roaming
about from place to place aimlessly, frequently, or without a fixed pattern of
movement." The
Nimi'ipuu
people were not nomadic, they did travel with the seasons to pre-determined
areas. You may also want to look at the answer for #2.
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In early history
were the Nez Perce people peaceful or warlike?
The Nez Perce people were warriors and known for their thought out and
intelligent strategies in battle. The Nez Perce people helped Lewis and
Clark in their travels in the Northwest. Lewis and Clark recorded how peaceful
and helpful the Nez Perce people are, in their journal. For more info you
can look up Lewis and Clark journals.
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Back to main
History page.
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